The Provincal Park is situated in the southeastern corner of Ontario's Peterborough Crown Game Preserve. Image of the inital entrance sign with the base still being completed. The Curve Lake First Nation Reserve is 47km away. Peterborough is 57km, where the Canadian Canoe Museum. is located.

The Peterbourgh Petroglyphs lie on historically Anishinaabe land There are many images for which there are no known indigenious comparables in North America. The main figure in the center image has rays coming from the head. CanadaDZ / CC BY 2.0
The person in the image provides scale for the size of the glyphs. A shelter was erected to protect the site from the elements and vandalism that has since gotten criticism for aesthetics and cultural appropriateness. The site is a pilgrimage for the Ojibwa people today. © Parks Canada Agency / Agence Parcs Canada

The exposed material at the site is white marble that is incised with hundreds of humans, turtles, snakes, birds, deer, wolves, and mythological creatures. In addition there are numerous abstractions of unknown meaning. The total number of glyphs is over 1,200. CanadaDZ / CC BY 2.0)

Some of the imagery is elaborate and took a great deal of time to execute. Even the simple ones took time with a depth of 2-3 inches. wikicommons

This turtle image and others link to the Anishinaabe. There are boats with oars, masts, and bow and stern posts with figureheads that do not and that connection.
The Curve Lake First Nation is the spiritual custodian of the site , administer the visitor center, and enforce the no photoraphy rules of the petroglyphs. In 1998 the elders requested no photography of the glyphs, so that the "spirits of the rock were not captured".
© Parks Canada Agency / Agence Parcs Canada, B. Morin

The figure on the left has a tail. The figure on the right appears related to the thunderbird used by the 501st Airborne. © Parks Canada Agency / Agence Parcs Canada, B. Morin

Ojibwa pictograph, panel X, Agawa Rock,
Ontario. Anishinaabe Pictographs[267]

Ojibwa pictograph of Underwater Panther at the Agawa Rock pictographs, Lake Superior Provincial Park, Ontario. wikicommons

Nanabozho (the trickster) pictograph, Upper Mazinaw Lake, Ontario Nanabozhoo is said to have shown the Ojibwa how to make the bow and arrow, canoes, and snowshoes. wikicommons

The turtle, or Grandmother Earth, represents wisdom, healing, health and protection.
The rattlesnake or Grandfather Earth has petroforms nearby. wikicommons

Whiteshell Provincial Park's petroforms serve as reminders of the instructions given to the Anishinaabe by the Creator Gitche Manitou. The Anishinaabe Midewiwin, or Grand Medicine Society, considers the area containing the petroforms to be "Manito Ahbee", where the Gitche Manitou sits. It is the site where the Gitche Manitou lowered the original Anishinaabe from the sky to the ground according to oral history.
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Chippewa: Steatite(soapstone) Pipes
Just north of Rainy Lake, in Canada, the Chippewa had found a jet black stone, steatite/soapstone, that they used to make pipes.[252][253][254] It is slightly harder than the Red Pipestone from southern Minnesota and is less well known in comparison.[255] The Chippewa also quarried steatite near Devils Lake, Sauk County, Wisconsin and other sites in Ontario.[256] [257] [258] [259] [260] Another source has a quarry at Pillager, Minnesota and a quarry north of Duluth that produced a jet black material that took a high polish.[261]
Longfellow's poem places the Red Pipestone quarry in Ojibwa lore stating Gitche Manitou called the tribes together there.[262]
Chief Aysh-ke-bah-ke-ko-zhay (Flat-Mouth), Leech-Lake steatite pipe, collected 1866, Smithsonian[263]
Bois-Forte steatite pipe with lead and catlinite inlaid, ca. 1900, Harvard University Peabody Museum[264]
Cass Lake pipe with lead and catlinite inlaid.[265]
Lake Winnibigoshish/Leech-Lake steatite pipe, Smithsonian[266]

Chippewa Steatitie pipe inlaid with lead and catlinite. © Heartland Artifact Auctions

Minnesota Historical Society, wikicommons

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©Distinctly Montana

©National Park Service


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©Trevor Brine/CBC
©City of Winnipeg

©Robert B. Farrow

1892 Class photo with Benjamin Caswell, Cass Lake Chippewa, first quarterback of the Carlisle football team.(front row 2nd from right) He was timed running 100yds under 10 seconds. He is wearing two period jeweler made awards.
While the Haskell Indian School football program lasted years longer than Carisle's, Carisle's program revolutionized football to the game that is played today by the Na

The Carlisle football program is football legend. It received more requests to play than could be scheduled between 1893-1918. Records show 70 Chippewa students played for Carlisle. ©Theparrishchannel
https://www.facebook.com/photo?fbid=24281227221503501&set=pcb.348978884449080
1912 Carlisle track team. Charles Coons, Lac Courte Orielles, was captain. He was one of the 8 students who could run

Carlisle Indians vs. Army West Point 1912, quarterbacked by Gus Welch (Lac Courte Oreilles Band of Lake Superior Chippewa), coached by Pop Wagner, and captained by Jim Thorpe. They "changed football before the eyes of America, "like the sweep of a Prairie fire: coach Wagner" was quoted. Final score: Indians 27, Army 6. https://read.nxtbook.com/leisuremedia360/brc_plus/heart_of_the_mountains

Student body "Cup of Appreciation" given to Gus Welch at Randolf Macon College.
© The Roanoker
In 1912, as Class president Welch initiated a petition to the Sec. of the Interiour about conditions at Carlisle that marked the beginning of the end for the school, 275 classmates co-signed. In 1914 he signed a petition to the Secretary requesting the removal of Pop Wagner as the head of athletics at C

Frank Gus Welch from Spooner Wisconsin, quarterback at Carisle. He was Jim Thorpe's roommate and best man. Inducted to NCAA and American Indian Football Halls of Fame. Graduated from Dickenson Law School. ©AIA Hall of Fame
During the time the Carlisle football program existed the team had 5 Chippewa captains. That was the
most by any tribe.
1933-4 Welch was the coach of the Haskell football

“The reason I went into baseball as a profession was that when I left school, baseball offered me the best opportunity for both money and achievement. I adopted it because I played baseball better than I could do anything else, because the life & the game appealed to me & because there was so little of racial prejudice in the game. There has scarcely been a trace of sentiment against me on account


©Canada Post

Used with the permission of the United States Postal Service®

Ud-je-jock, a boy
painted for the King of France,
Smithsonian copy wikicommons The paintings Catlin did for the King are now in the Musée du Quai Branly—Jacques Chirac.

The King gave personalized medals engraved with the names of the Walpole Island Ojibbeway he met with George Catlin in 1845. Pelican and Tempst bird both received one.
© Gilcrease Museum

Au-nim-muck-kwa-um,
painted for the King of France,
Smithsonian copy, wikicommons
The paintings Catlin did for the King are now in the Musée du Quai Branly—Jacques Chirac.

Painted at Fort Snelling, Wisconsin Territory.
Smithsonian wikicommons

Say-say-gon was painted in Paris.
Smithsonian wikicommons

Painted at Fort Union, Missiouri Territory, Smithsonian. wikicommons



"Waiting for the Right Moment"

"Water Lily"

"Solitary Hunter 2006"
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